ARTHASHASTRA PDF IN HINDI

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19 फ़रवरी कौटिलीय अर्थशास्त्र | Kautilya Arthashastra Hindi Book PDF You are about to download the selected Kautilya Arthashastra pdf for. You are about to download Kautilya Arthashastra Hindi book pdf for free – Don't forget to like us on facebook & share with your friends to keep us motivated to. चाणक्य अर्थशास्त्र निति का हिंदी में अनुवाद। Uploaded by satyabhashnam Download as PDF, TXT or read online from Scribd. Flag for.


Arthashastra Pdf In Hindi

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Title: कौटिल्य अर्थशास्त्र Appears in Collections: Books - Arthashastra Kautilya Ka Arthshashtra in lacatanphydun.tk, MB, Adobe PDF, Thumbnail. Kautilya's Arthashastra. 3. Book I, "Concerning Discipline". CHAPTER I. THE LIFE OF A KING. Óm. Salutation to Sukra and Brihaspati. This Arthasástra is made. कौटिलीय अर्थशास्त्र: पंडित उदयवीर शास्त्री द्वारा मुफ्त हिंदी पीडीएफ पुस्तक | Kautileey Arthshstra: By lacatanphydun.tker Shastri Free .

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चाणक्य अर्थशास्त्र निति का हिंदी में अनुवाद।

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It is significant to note that Kautalya's another name is Vatsyayana. Vatsyayana is the author of the extant Kamasutra. There is another Vatsyayana the commentator of the Natayashastra of Gautama. Both the Vatsyayanas may be the same as Prof.

Rangaswami Aiyangar seems to think. But the really interesting feature is the identification of Kautalya with Vatsyayana. Kautalya's reputation for versatile genius and all-round knowledge should be acknowledged on all hands. His aim, even according to the Arthashastra. It extended beyond and looked to the common good and welfare of the citizens at large. These are indeed the primary functions even of the modern state in spite of all our vaunted constitutional progress. This narrow outlook on politics did not appeal to a versatile man like that of Kautalya.

He wanted the state to rest on an economic foundation. In other words he was devoted more to analysing a man's aims in life and endeavouring how best to promote individual interests with those of the social group as a whole. His aim was the ultimate realisation by the people of the state of the four objects of human existence.

If this were his policy, it may not be far wrong to state that he could have been the author of a Dharmashastra, Arthashastra, Kamashastra.

There is therefore some justification for the assumption that Kautalya was no other than Vatsyayana. The following coincidences endorse the statement:- 1 The style followed and the method adopted in the Kamasutraare exactly the same as are met with in the extant Arthashastra.

Vatsyayana like Kautalya seems to have composed aphorisms and comments. As against these remarkable coincidences, the differences are only few and far between. One mentioned by Jacobi is Vatsyayana's prescription of abstention from meat, and Kautalya's rules regulating the sale of meat. Even here the Arthasastra is a practical manual of administration and hence must formulate regulations of a comprehensive character.

It does not mean a recommendation or acceptance of the principle. The Kamasutra discusses the question from an entirely different aspect.

It is indeed difficult to explain why Kautalya has been known by so many names. One explanation is that due to his popularity as well as his rare skill and policy, different people endowed him with different ,titles. Mallanaga is another name. It means Jndra's Elephant and this implies that he possessed the great energy and progress of the Iravata, the state elephant of the Lord of Heaven.

This seems to fit in especially in view of the fact that Sakara, in the first Act of J1rcchakatika. It may be again that Nanda is the name of a country and perhaps Kautalya is a native of that Nanda country. He was styled an elephant among the Nandas who were the people of the Nanda country. If this interpretation be established Dramila may not mean a native of Dramila or Tamil country as is rendered by the V acaspatsa of Taranatha.

The view that Kautalva must have heen a native of South India is gainmg currency among the scholars. Meyer, the latest writer on the subject, seems to favour this view from the fact that Kautalya's plaza was of silver and was equal to 16 as against 20 in the Smrtis.

But R. Mitra speaks of a poet known as Dramila.

He also explains the term Pakilasvami thus: "As a student of Nyaya his memory was strong that he could remember for a fortnight paka a thesis once cold him and hence the name. Pakilasvami is a well-known name for the celebrated Vatsyayana. Mitra suggests that the epithet shows that Kautalya became an ascetic-preceptor in the evening of his life. Or as the teacher of teachers he could have been regarded master by his successors who were authors of smriti texts.

For example, Kamandaka calls him as his acharya. Dandi calls him as Acarya Vishnugupta. To repeat the remark of Dr.

Winternitz again "the very name Kautilya never called Chanakya and only once Vishnugupta raises great doubts. There seems to be no necessity for a doubt for obvious reasons.

It has been already shown that Kautilya with vowel 'i' in the middle is a misspelling and Kautalya with vowel 'a' is the right spelling. Vishnugupta is his own name perhaps giwn by his parents. And the name. But the really interesting feature is the identification of Kautalya with Vatsyayana. Kautalya's reputation for versatile genius and all-round knowledge should be acknowledged on all hands.

His aim, even according to the Arthashastra. It extended beyond and looked to the common good and welfare of the citizens at large. These are indeed the primary functions even of the modern state in spite of all our vaunted constitutional progress. This narrow outlook on politics did not appeal to a versatile man like that of Kautalya.

He wanted the state to rest on an economic foundation. In other words he was devoted more to analysing a man's aims in life and endeavouring how best to promote individual interests with those of the social group as a whole.

His aim was the ultimate realisation by the people of the state of the four objects of human existence. If this were his policy, it may not be far wrong to state that he could have been the author of a Dharmashastra, Arthashastra, Kamashastra. There is therefore some justification for the assumption that Kautalya was no other than Vatsyayana.

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The following coincidences endorse the statement: Vatsyayana like Kautalya seems to have composed aphorisms and comments. As against these remarkable coincidences, the differences are only few and far between.

One mentioned by Jacobi is Vatsyayana's prescription of abstention from meat, and Kautalya's rules regulating the sale of meat. Even here the Arthasastra is a practical manual of administration and hence must formulate regulations of a comprehensive character.

It does not mean a recommendation or acceptance of the principle. The Kamasutra discusses the question from an entirely different aspect. It is indeed difficult to explain why Kautalya has been known by so many names.

One explanation is that due to his popularity as well as his rare skill and policy, different people endowed him with different ,titles. Mallanaga is another name. It means Jndra's Elephant and this implies that he possessed the great energy and progress of the Iravata, the state elephant of the Lord of Heaven. This seems to fit in especially in view of the fact that Sakara, in the first Act of J1rcchakatika. It may be again that Nanda is the name of a country and perhaps Kautalya is a native of that Nanda country.

He was styled an elephant among the Nandas who were the people of the Nanda country. If this interpretation be established Dramila may not mean a native of Dramila or Tamil country as is rendered by the V acaspatsa of Taranatha. The view that Kautalva must have heen a native of South India is gainmg currency among the scholars. Meyer, the latest writer on the subject, seems to favour this view from the fact that Kautalya's plaza was of silver and was equal to 16 as against 20 in the Smrtis.

But R.

Mitra speaks of a poet known as Dramila. He also explains the term Pakilasvami thus: Pakilasvami is a well-known name for the celebrated Vatsyayana. Mitra suggests that the epithet shows that Kautalya became an ascetic-preceptor in the evening of his life. Or as the teacher of teachers he could have been regarded master by his successors who were authors of smriti texts. For example, Kamandaka calls him as his acharya.

Dandi calls him as Acarya Vishnugupta. To repeat the remark of Dr. Winternitz again "the very name Kautilya never called Chanakya and only once Vishnugupta raises great doubts.

Arthashastra of Chanakya – English Translation

There seems to be no necessity for a doubt for obvious reasons. It has been already shown that Kautilya with vowel 'i' in the middle is a misspelling and Kautalya with vowel 'a' is the right spelling. Vishnugupta is his own name perhaps giwn by his parents. And the name. He could not be using different names of his in one and the same work. If it had been done it would give rise to grave doubts that different hand had been at the work.

Probably to avoid such a mistake, towards the end of the book he made it clear that Kautalya of the extant book is the Vishnugupta of the family of Kutala. Excepting the name Vishnugupta. It may, however, be asked that Chanakya is not a title and still he has not used it. It is the peculiar custom in India even in modern days to venerate the father and the teacher to the of their lives. One mode of veneration is not to utter the name of either the father or even the teacher.

It may amount to an insult if not to an offence. Kautalya was Chanakya because he was the son of his father Chanakya. A man like Kautalya who had profound respect for orthodox tradition could not go against it.Learn more about the different options. Free Ebook. Hindi - Simple English Wikipedia, the free encyclopedia. History of Labour laws Labour law arose due to the demands of since remained on statute.

Apparently some have noted it but have not utilised it, for example in Jolly's edition. Good book in social life. PDF Hindi ebooks for download Tamilcube. Disputes Act has since remained on statute book. Le chantier d'Habitat 67 fut difficile tant en raison de la complexite du processus de production et18 mar.

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